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Cosmic Curiosities

“Mars is the only known planet inhabited by robots.”
- Brian Solis, American Speaker & Author

A Day in Space-Life

Cosmic Curiosities

“I have just gone over my comet computations again, and it is humiliating to perceive how very little more I know than I did seven years ago when I first did this kind of work.”
~ Maria Mitchell, 19th century American Astronomer

Sun and Moon Size -- A Coincidence?

To the Maya of the modern Lake Amatitlán communities, the lake has a longstanding tradition as a sacred place. During Pre-Columbian times, according to legend (see Borhegyi 1959:237-38, Suzanne de Borhegyi 1961), a carved stone figure known as Jefe Dios occupied a hilltop on the north shore of the lake. One night in the 17th century, during a violent hailstorm and earthquake, the figure disappeared. In the morning, the small, painted wooden statue of the Santo Niño, the Christ Child, stood at the water's edge at the base of the cliff.

One of the food staples particularly enjoyed by the Ojibwe and Menominee was wild rice. 

Wild rice is not a true rice, but rather a cereal grass -- Zizania aquatica -- which grows in shallow lakes and streams. It ripens in late summer, usually from the middle of August to early September. Native people in the Great Lakes boiled rice and ate it with corn, beans, or squash. Meat, a small amount of grease, or maple sugar was often added for seasoning. As a treat, it was occasionally parched like popcorn.

When was Aztalan first discovered?

Aztalan was first discovered by Europeans in the fall of 1835 by early Wisconsin Territory settler Timothy Johnson of Watertown. Upon hearing stories of the site, Judge Nathaniel Hyer, a Milwaukee settler, visited. His description, the first at-length published account of Aztalan, appeared in the Milwaukee Advertiser, Volume One, Number 29 on Saturday, February 25th, 1837. In this account, Judge Hyer also produced the first rudimentary map of the site.

Plains ledger art was adopted as a means of historical representation for the Indian peoples of the Great Plains during the late 19th and early 20th centuries.

Although the Plains Indians had no written language in which to record their history, they did have a long tradition of preserving oral histories pictorially. For centuries, Plains Indian men kept historical records of their tribes, first with petroglyphs and pictographs on rock walls, and then painted on buffalo hides.