Flathead mother and babies near St. Ignatius Mission

The Milwaukee Public Museum acquired the Howard collection, consisting of over 1,500 items in 1985, thanks to the generosity of Ethel Herzfeld, a devoted friend of the Museum. James Howard, a cultural anthropologist, was born in 1925 in Redfield, South Dakota. He enjoyed the respect and acceptance of Indian people acquainted with him and participated regularly in powwows throughout the Plains area.
In the course of his studies he became an accomplished singer and powwow dancer, and assembled a large personal collection of outfits. The collection ranges from rare, old styles already out of vogue in the 1930s to fashions current at the time of Howard's death in 1982. Clothing from several different tribes and regions was obtained mainly for powwows. The concentration on men's powwow dress demonstrates Howard's fascination with the more elaborate male dance outfits. This collection is one of the largest and best contemporary powwow collections in the world. What is incredibly valuable is that Howard recorded who made each item and when and where he collected them.
The Increase A. Lapham Memoir Book is a collection of dried, pressed plant specimens and other mementos collected by Lapham or sent to him. The front page is signed by Lapham and dated 1867. Plants include seaweeds, mosses, lichens, ferns, and flowering plants collected throughout the United States and Scotland mainly in the 1860s and early 1870s. Lapham, who came to Wisconsin in 1836, was a true renaissance man who had many interests including the flora of the state, fossils and minerals, Indian mounds, and weather.
The most common was the dome-shaped wigwam, which served from late fall through spring. With the exception of the Iroquois, all Woodland tribes from New England to the Mississippi River built this style of structure.
The Chilkat is a Tlingit band that lives in southeastern Alaska. Their blankets, woven from mountain goat wool and cedar bark, are five-sided, heavily fringed, and display stylized animal figure designs. During important ceremonies, the blankets are worn as capes. The Chilkat blanket weaving tradition originated with the Tsimshian people who live south of the Chilkat, but the tradition spread to them through trade and marriage. The Chilkat refined this blanket weaving style to its highest level in the late 19th century but largely died out about 100 years ago; the traditional form is continued by only a few weavers. Dr. H. M. Brown of Milwaukee received this blanket as payment by an American Indian father for treating his daughter. It was donated to the Museum in 1929 by Dr. Brown's wife.