There once was an old woman called Nokomis (Grandmother) who had an unmarried daughter. The daughter gave birth to twin boys and during the birth, one of the boys died and so did the mother. Nokomis wrapped the surviving boy in soft grass and laid him on the ground at one side of her wigwam and placed a wooden bowl over him to protect him. She buried her daughter and the other grandchild a ways from her wigwam.
The Old Copper Complex, also known as the Old Copper Culture, refers to the items made by early inhabitants of the Great Lakes region during a period that spans several thousand years and covers several thousand square miles. The most conclusive evidence suggests that native copper was utilized to produce a wide variety of tools beginning in the Middle Archaic period circa 4,000 BC. The vast majority of this evidence comes from dense concentrations of Old Copper finds in eastern Wisconsin.
There are several misconceptions regarding Sami culture. The first is that all Sami are reindeer herders. This myth stems from the way Sami have been portrayed in historical records. As is discussed above, the vast majority of Sami are not–and never were–herders. Only ten percent of today's population is made up of reindeer pastoralists, and herding as a lifestyle only developed with the Scandinavian colonization of Sami lands in the 17th-19th centuries. Before that, Sami were mostly hunters and fishers. Dr.
John Baptiste DuBay is believed to have been born July 10, 1810 in Green Bay, Wisconsin. His father was John Louis DuBay, a French-Canadian fur trader from Montreal, rumored to be the first European in Portage County. His mother is thought to be a Menominee woman, possibly the daughter of Chief Pewatenot (Menominee). Little else is known about DuBay until his involvement in the fur trade in his early teens.
DENNIS KOIS NAMED NEW PRESIDENT OF MILWAUKEE PUBLIC MUSEUM
Milwaukee-area native brings experience at premier U.S. museums,
including Metropolitan Museum of Art and the Smithsonian, to lead Milwaukee treasure
Oral tradition is important in all societies, despite the reliance of some cultures on written records and accounts. These traditions account for the ways things are and often the way they should be, and assist people in educating the young and teaching important lessons about the past and about life. Because many oral traditions are highly structured and are told faithfully without alteration, they can be as reliable as other non-oral ways of recording and passing on experiences.
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Jackie is a graduate of the University of Wisconsin-Milwaukee with a BA in Anthropology and Classical Civilization, and a MA in American History with a Certificate in Museum Studies. Her interests include American and local history with a special interest in Milwaukee WPA projects, especially the Milwaukee Handicraft Project. She has previously worked as a Conservation Assistant at the Milwaukee Art Museum and Exhibition Project Coordinator at the Milwaukee Public Museum.
The geographical regions of North America are diverse, and so too are the people who adapted to those environments. Tribes that shared a regional domain with access to many of the same resources and environmental constraints would often develop similar technology and artistic decoration. Regional boundaries only show general patterns of similarity; they are not static.