There is also a reconstructed façade of a house and two black and white photographs of daily life; a stool; peanut grinding board; combs; food stirrers; and calabash spoons. The exhibit case, called "Bush Negro of Suriname South America" is located on the third floor of the Museum, at the end of the African Hall and the beginning of the South American Hall.
Aztalan is characteristic of other known Middle Mississippian societies, especially Cahokia, but archaeologists don't know exactly why the Mississippians came to what is now known as Wisconsin. One hypothesis is that Aztalan served as a northern outpost in an attempt to gain political and ideological control of this region. Another hypothesis is that the Mississippians came to expand trade with local Late Woodland groups.
Oral traditions of the Potawatomi, Ojibwe, and Ottawa assert that at one time all three tribes were one people who lived at the Straits of Mackinac. From there, they split off into three separate groups, and the Potawatomi were "Keepers of the Sacred Fire." As such, they were the leading tribe of the alliance the three Indian nations formed after separating from one another.
Songs accompanied ceremonies for the dead, preparations for war, nearly all the games, and were essential in treating the sick. For the observance of the Midewiwin rites, the songs were as important as the spiritual leaders themselves because there could be no rituals without the appropriate songs. Many songs were inspired by dreams either during an individual's vision quest or later in his life.
Unique to this particular project, the full team has been collaborating since the beginning, building on the ideas and expertise of each team member and each firm. The team kicked off the project with a tour of Wisconsin, which proved to be instrumental to grounding the project in the natural wonders and diverse cultures found across the state.
“Every book is its own black hole. Don’t fight the pull; find out where it takes you.”
- Richelle E. Goodrich, American Writer
The Ojibwe stretch from present-day Ontario in eastern Canada all the way into Montana. Oral traditions of the Ojibwe, Ottawa, and Potawatomi assert that at one time all three tribes were one people who lived at the Straits of Mackinac. From there, they split off into three different groups. Linguistic, archaeological, and historical evidence suggests that the three tribes do indeed descend from a common ethnic origin.
The Ojibwe speak a language of the Algonkian language family and constitute the largest Indian group north of Mexico. Their extensive pre-contact territory in Canada was mainly north of Lakes Superior and Huron. During historic times, they spread west and south and, today, numerous Ojibwe bands stretch from present-day Ontario in eastern Canada all the way into Montana.
The Oneida Tribe are members of the League of the Iroquois, a confederacy of the Seneca, Cayuga, Onondaga, Oneida, and Mohawk based on mutual non-aggression. At a later date, the Tuscarora joined the Confederacy. The Oneida’s traditional territory is in upstate New York. The Oneida refer to themselves as Oneyoteaka, "People of the Standing Stone." According to Oneida traditions, there was always a large, red boulder near the main Oneida village.